So you've finally admitted to yourself that you're an Atheist!The first thing to understand is that you're not alone; you are part of a very rapidly growing world-wide 'community' of Atheists. I use the term 'community' loosely here because Atheism is not an organised movement. It doesn't commit you to believing in anything in place of gods so there are no dogmas, axioms or tenets of faith (how could there be?). Atheism is not an alternative faith. Atheism is an alternative to faith. It has been said that the only certainty is that there are no certainties.
What it does mean though is that your opinions and thoughts are shared by very many other people. They are not 'heretical', eccentric, oddball or crazy. If you come from a strongly religious background or a strongly religious community, you will probably feel like the odd one out. You will almost certainly have gone through a stage of self-doubt on your way to Atheism. You will have wondered if there is something that prevented you believing by 'faith' - had you missed something that other people can understand, maybe?
Questioning and doubt are good things. One of the great harms that religions do is to make people afraid of, or ashamed of, doubts. What a powerful weapon that is in the hands of the unscrupulous and manipulative! Doubt and wonder are things that spur us on to learn and to understand. The universe is so full of wonderful things that who could not want to learn about it and understand it better? The only people who could possibly not want you to question and learn are those who don't want to be caught out for having told you lies.
So, put any thoughts out of your head that you are the oddball. You are one of those who have shrugged off your childhood brain-washing. For many people this is not an easy thing to do; you should be very proud of yourself.
If you were more than superficially religious, and many new deconverts to Atheism were, or have been brought up in a religious culture, there are a few things you need to be prepared for:
The God-shaped Gap
Subconsciously or otherwise, you will have got used to thinking in terms of a god watching you and very many of the words you use will be based on the assumption of a god. 'God' will have been a part of your persona if for no other reason than your childhood indoctrination. Now you have realised that this god is not real, there will be a 'god-shaped gap' in your persona. This will have some strange effects which can be confusing.For a long time I got a weird feeling when I went into a church - and I love old churches and cathedrals. I felt I needed to be reverential and respectful; to talk in hushed tones, etc. Some people mistake this for an actual presence of something and begin to doubt their atheism even. It's only that god-shaped gap which hasn't healed over yet. Give it time. I know of at least one former Catholic, an Atheist for some forty years now, who still finds it strange to turn her back on the crucifix and not to genuflect in front of it. For a long time she felt uncomfortable going into a Protestant Church because the nuns at her convent school had impressed on her how evil those satanic Protestants are.
You will also find yourself saying things like "Oh my God!", "Jesus!", "Inshallah", "Allahu Akhbar", etc. These are just cultural word; forms of shorthand. They are no more reverential than a Brit saying "Cor blimey!" (God blind me) or "Goodbye" (God be with you), or a Spaniard saying "Adios" (with God). They are words which mean something different now. They no more indicate religious beliefs or thoughts than saying, "shit!" makes you a proctologist or saying "bugger!" makes you gay.
Don't worry about saying these things. Worrying about saying the wrong words is for people who are afraid of 'blaspheming' in case a thug in the sky hears them. As an Atheist you are free from that phobia too.
You probably went through a similar stage on your way to Atheism with respect to your former god. If your god had been a major part of your life, you probably found it difficult to imagine it not being there, just like you find it hard to accept a dead close friend or relative not being there. I wonder how many overtly religious people are in fact in this stage of denial, grieving for the god they don't think is there anymore? Was that behind your former religiosity maybe?
Godless: How an Evangelical Preacher Became One of America's Leading Atheists
That God-shaped gap will heal over in time, now you've excised the superstition which caused it, just as a tumour-shaped hole will heal over when the tumour has been excised.
Friends and family
Dan Barker was an evangelical fundamentalist Christian preacher and singer song-writer who deconverted to Atheism and is now a leading American Atheist. Here's how he handled the friends and family issue:
In January 1984 I wrote a letter to everyone I could think of—ministers, friends, relatives, publishing companies, Christian recording artists, fellow missionaries—breaking it off for good, telling them that I was no longer a Christian, that I was an atheist or agnostic (I didn’t have the distinction clear in my mind then), that I would no longer accept invitations to preach or perform Christian music, and that I hoped we could keep a dialogue open. I remember that moment, hesitating for a few seconds at the mailbox beside Chaffey High School in Ontario, California, holding those dozens of envelopes in my hand and thinking, “This is it.” Dropping those letters into the slot was a million times more satisfying than any religious experience. It was real...
My letters were mailed, every important person in my life would soon know that I was no longer a Christian — and I walked away from that mailbox a free person. I knew there would be strong responses, but I was not afraid. I had made my own free choice, and no believer in the world would deny me that freedom. You can’t believe if you don’t have the freedom not to believe. Here is the letter I mailed, dated January 16, 1984, to more than 50 colleagues, friends and family members:
Dear friend,Today, I would write a completely different letter, but that’s where I was at the time, in the process of changing one worldview for another. Today, I would point out that the “Christian values” I found to be praiseworthy are simply human values, and that not all Christian values are good — in fact, no values that are exclusively Christian are admirable. The “little child” nostalgia lasted about a year, and has been replaced with embarrassment that I ever believed or missed my belief. The definitions of agnosticism and atheism have been clarified. But that letter is a perfect snapshot of who I was, and reading it again brings back many of those old feelings.
You probably already know that I have gone through some significant changes regarding spiritual things. The past five or six years has been a time of deep reevaluation for me, and during the last couple of years I have decided that I can no longer honestly call myself a Christian. You can probably imagine that it has been an agonizing process for me. I was raised in a good Christian home, served in missions and evangelism, went to a Christian college, became ordained and ministered in three churches as Assistant Pastor. During those years I was 100 percent convinced of my faith, and now I am just about 100 percent unconvinced.
The purpose of this letter is not to present my case. Yet I will point out that my studies have brought me through many important areas, most notably: the authenticity of the bible, faith vs. reason, church history — and a bunch of other fun subjects like evolution, physics, psychology, self-esteem, philosophy, parapsychology, pseudo-science, mathematics, etc.
I’m not sure what the purpose of this letter is, except to serve as a point of information to a friend or relative whom I consider to be important in my life, and with whom I could not bear to be dishonest. I have not thrown the baby out with the bath water. I still basically maintain the same Christian values of kindness, love, giving, temperance and respect that I was raised with. Christianity has much good. Yet I feel I can demonstrate an alternate, rational basis for those values outside of a system of faith and authority. Of course, I admit, those values cannot save me from the fires of hell — but it is irrational to hold a fear of something which is nonexistent, and to allow that fear to dominate one’s philosophy and way of life.
If the bible is true I will run to it willingly. If there is a God, I would be silly to deny Him. In fact, the little child in me still sometimes wishes to regain the comforts and reassurances of my former beliefs. I am a human being with the same fears and feelings we all share. The bible says those who seek will find. You know me. I am constantly seeking. And I have not found. Right now I am somewhere between the agnostic and the atheist, although I spend a great deal of time in both camps.
There is much more to say, and I would greatly appreciate any input you can offer. I would suggest, though, that before we attempt any meaningful dialogue, we should understand as much as possible about each other’s thoughts. If you wish, I will send you any of various papers I am preparing, including: The Bible, Faith vs. Reason…
Finally, I am not your enemy. Our enemy is the one who doesn’t care about these subjects—who thinks that you and I are silly to be concerned with life and values. I intend no disrespect to you, or anyone who is genuinely interested in religion and philosophy. It is the non-thinker who bothers me and with whom meaningful interaction is impossible.
Dan Barker
Barker, Dan (2009-05-01). Godless: How an Evangelical Preacher Became One of America's Leading Atheists (pp. 44-48).
Perseus Books Group. Kindle Edition.
Most developed Western nations are now reporting a huge rise in non-belief over the last ten years or so. Non-believers are now in the majority in many European states like Britain, the Czech Republic and Sweden and should soon become majorities in countries like France and Germany. Even former staunchly Catholic countries like Ireland, Italy and Spain are becoming increasingly secular. In the USA non-believers now make up about twenty percent of the population.The interesting thing to me is just how rapidly these figures are growing. It suggests that rather than people being deconverted from religion, what is happening is that, as reported non-belief increases, more and more closet Atheists are coming out and admitting their atheism, to themselves and to others.
How many of your friends and family are in that closet just waiting for the courage to come out?
In Dan Barker's case, his outwardly staunchly fundamentalist Christian mother suddenly concluded, some weeks after his letter, that religion was "just a bunch of baloney" and that she didn't "have to hate any more!" - which made her feel happier than religion ever did. What had never occurred to her was that Atheism is an option. Her son's atheism gave her permission to question.For many people the question has always been which church to belong to; the 'none of the above' option was never there. For very many other people, I suspect, the choice has been which church to pretend to belong to because it is expected of them. For many people it seems the ritual of going to church, mosque, temple or synagogue and proclaiming yourself to be a Baptist, a Catholic, a Pentecostal, Methodist or Anglican, a Jew, a Muslim or whatever is religion. That alone seems to define them; it matters not at all how they actually behave. It's hard to see this as anything but a pretence, a keeping up of appearances for fear of what people might think. How many of these simply lack the courage to come out for fear of being isolated?
Public Expectation
In some parts of the world, Atheism is a crime just as homosexuality was a crime in most of the western world until fairly recently. That situation can be changed if public perceptions change.This is a dismal, forlorn, cynical and contemptible view of ones fellow man. This too will change, and quite quickly once non-belief becomes more common.
Secular marriages, or non-marriage at all, are now the norm and most people don't have their children christened. Churches are finding it difficult to recruit new clergy and stand empty most Sundays. Vicars commonly deliver their sermons to practically empty pews; what congregations there are are increasingly aged. Former Baptist, Methodist, Presbyterian and other cult chapels are being sold off and converted to houses because no one goes to them any more.
At one time it would have been almost unthinkable for a non-Anglican to become Prime Minister; now most politicians in the UK keep quiet about any religious convictions they may have for fear of being thought of as 'religious maniacs'. Religious fundamentalism is now more associated with mental illness than with being a trustworthy, upright citizen; it's the thing causing that dishevelled character on the street corner to shout gibberish at passers by; or the excuse those phony faith-healers are using to fleece sick and vulnerable people. Rightly or wrongly, many parents would now think twice before leaving their children alone with a priest.French Astronomer.
If you are unfortunate enough to live in a country where this process has not got under way yet, fear not. Your coming out as Atheist is part of that process. You are moving with the unstoppable tide of history that is sweeping away old superstitions and infantile notions from the childhood of our species.
The future is yours. Welcome to Atheism. Welcome to sanity and welcome back to reality.
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"For a long time I got a weird feeling when I went into a church - and I love old churches and cathedrals. I felt I needed to be reverential and respectful; to talk in hushed tones, etc. "
ReplyDeleteActually, there may be something more than habit going on there: I think the architecture is specifically designed to encourage that. It echoes and is designed to amplify the sound from the pulpit, choir, and altar, so one does find that one has to talk in hushed tones to get a normal volume level. There are probably also visual cues designed to make people reverential. The same architectural design is present in a number of civic buildings and auditoriums of the grander styles, and there are similar designs in many older "grand" train stations.
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DeleteTerrific post
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